Partners in Development

Category: Uncategorized Page 14 of 28

January: Elizabeth, an Albino Child Tells her Story

Elizabeth an Albino Child, Tells her Story

By: Elizabeth Mulenga, Sr Agnes Bwalya and Mr. Telesphore 

 Albinism is a hereditary condition, resulting in the absence of melanin pigment causing an individual being born with the white skin, light hair and vision problems. There are two types of albinism. Oculocutaneous albinism involves the eyes, hair and skin and Ocular albinism which is less common involving only the eyes, while skin and hair may appear similar or slightly lighter than that of the other family members.

I am Elizabeth born from two parents with very light skin, (Ocular Albinism). We are seven in the family, 5 are black but with light skin and 2 (*John and myself) are Oculocutaneous, with very light skin and hair. My eyes are not stable the eyeballs move and sometimes even my head shakes involuntarily.

My family surname is Mulenga but now my nickname is my surname…”Manda”, in English it means grave, meaning my brother *John and I are already dead, in other words we are not human beings. People in society continued calling us this, at first secretly but as days went by, it became a famous surname.

When I was born my parents were separated but my father could visit my mother, however when my youngest brother was born, my father ran away and he told my mother that,” I will go now forever”. My mother was disturbed and she dumped us. My widowed grandmother from my father’s side came to our rescue, she took us and we stayed with her for some years, where the care was not up to date. When I was ten years old my grandmother died and we went back to our mother who couldn’t manage because she was sickly and she died when I was 13yrs old. I started staying with my aunty to my mother’s side.

People in the village where we were living didn’t accept us and we were considered as “Ghosts”, because only “Ghosts” are found in the grave. When we were passing, especially a pregnant woman she would spit saliva on her chest “pupuu”, which they believed prevented them from having an albino child, even elderly women and young girls did the same.

As an albino we can’t share plates with others, I should eat alone and my plate should not be mixed with other plates. My bedding (an old coat of my grandmother) was kept outside the house and it was a bad experience with no shelter in the rainy season. I was denied family socialization and no one will touch any object that I touched or eat the food or drink I have prepared, because they believed Albinism is contagious.

I will never forget this day: I went to the river to draw water, and as I was coming back a middle-aged woman called me and said “Elizabeth from today onwards do not pass here or touch my children because when you pass here, they dream of you and hallucinate at night”, I didn’t say anything, I cried the whole night, and said to my God, “God why create me as a Ghost! Why?” That was how I vowed not to visit any home in the village, I was living in isolation, I felt lonely, unloved, useless and unworthy to live.

When I entered the classroom in our village, the female teacher never accepted me, she never talked to me or give me any work. That time I had sores on my body and one day I heard her telling others that, she cannot stand the situation it’s better she teaches other classes, her negativity made me more passive and I decided to stop school.

One day the light shone, I was called by an old lady in the village and she asked me to help her wash plates, at the river side. She held me by the hand and whispered in my ears “Elizabeth, one day your problems will flow away like the waters in the river and they will never come back again. Look at this water as it flows it will never turn back and flow in a different direction, this is how life is, once you understand life, you will not be the same and the solution is education. This old woman made me feel loved, comforted, accepted and fully human.

A few days later, she decided to take me to St. Mary’s Special School (Sponsored by Chalice.ca) with the help of St Vincent de Paul Movement. When I reached school, I saw my friends wearing shoes, sleeping on beds, eating while sitting on a bench/chair, within myself I couldn’t believe it.

I was happy, in fact more than happy, especially when I saw other Albino children. To be sincere it is St. Mary’s Special School that introduced me to the wearing of shoes and sandals, I really felt uncomfortable, since eating while sitting on the chair was something I never thought of and many other traits that makes a human being feel human and comfortable.

Today I am so positive about my life, I am in grade 9 and just finished writing my junior secondary final examination. I promise the world that I will pass. * John has also found peace at the St Mary’s school and is in grade 3. I remain a good dancer, I live healthy with no sores on my body, I wear decent clothes, I have Braille and Braillo paper for my education.

An albino child is fully human, fully alive, we send thanks to you so many people.


Inverness County Cares always welcomes new members. Individuals who wish to donate, can use the donate button on our website https://invernesscountycares.com

Please include mailing address for CRA tax receipts and thank you, when using E-transfer.   E-transfer address:  [email protected]  

or send a cheque to Inverness County Cares Box 99, Judique, NS, Canada, B0E1P0. Taxation receipts provided for USA and Canada.

 

Christmas at the Kawambwa schools

Kawambwa site sends  Christmas and New year greetings to the Inverness County Cares team, donors, sponsors, and volunteers. May the New Born Christ give you all the graces you need in your lives. We love you all. Merry Christmas and a prosperous New Year. Sr Agnes and Kawambwa team.


THE HIDDEN JOY OF CHRISTMAS. 

By: Sr Agnes Bwalya, Kawambwa, Zambia

Christmas is a season that everyone waits for and is the Hidden Joy of Christmas that we long for!

Christmas is celebrated with a lot of symbols and its celebration starts with a lot of preparations.  In the village and at every home, parents start by preparing what to eat and what their children will wear. The children, they think of what they will receive from their parents and what they will give to others. Village chickens, goats, cow, dried fish, local beer and local drinks are set aside just for Christmas. Everyone thinks of what will be shared with others.

The asking of a gift is done in a symbolic way, very early in the morning, one will move with branches and visit a home, knock and shout “Christmas” and leave a branch at the door. The owner of the house comes out, gives the one who brought the branch anything she/he has. If one doesn’t have any food to give, he/she will come out with a cup of water, the other person receives it and drinks, and the games continue.

On the very day of Christmas, families, friends will visit and eat together during the family meal. It is the responsibility of an elderly person to explain to others about the importance of sharing. Food is served and visiting of grandparents is commonly done. The old grandparent will prepare something for whoever visits them, if they do not have anything to give at the end of their visit, they will bless their children by touching their forehead and saying, “Be disciplined and grow old as I am.” It is now that grand children get wrappers and bracelets from their grandmothers, who has been receiving but not wearing. Grandparents feel happy for the visits by young ones. During the visit what is avoided, is to recall any conflict that occurred before, to individuals or among family members. Each one makes sure that joy of Christmas is maintained. It is very common that a dress, shirt, wrapper, shoes, is kept in a suitcase for so many months, just waiting to be put on at Christmas. It is a long preparation which calls for patience as well.

In some areas like Kawambwa and in other parts of Zambia there is a flower which is named ‘Christmas flower’ because it grows and blossoms during the early rains. This is a precious flower that young adults look for and gives to their loved ones as an engagement for marriage. It is commonly done in our village during Christmas and New Year time. When a young girl is given a Christmas flower by a young boy, the girl takes it to her grandparents or aunties. It is self-explanatory that the boy wants to marry their daughter.

The celebration of the New Year starts at Christmas, parents bless their children by word of mouth and by exchange of gifts. The size of the gift does not matter, what matters is the exchange and the eating of food together.

At our two schools, the traditional way of celebrating Christmas and New Year is practiced, and it is a long preparation for everyone. On the last day of the term, each child has to look for something good to do to the other child, or to a friend. Exchanging of branches is done (it must be a branch from a tree that gives us food; such as from a mango tree or a guava tree.) It means a sign of taking care of my friend, giving him/her fruit that can sustain one’s life. Each person finds time to help a friend in some way by washing clothes, sweeping, helping with lessons, but without someone asking for help. Members of staff teach students the importance of sharing. Sometimes elder children on behalf of small children go out to help old parents in the nearby village, visiting the hospital and other charitable works. In the evening they come together for social recreation, sharing of water is commonly done and everyone longs for this time. Small actions are performed to one another silently the main aim of doing these actions is to tell another person that I can help with my free will.

At church, the traditional way of making a kraal (a traditional African village of huts, typically enclosed by a fence) is done as we do at home. Banana leaves and plants surrounds the kraal and model of Jesus, Joseph and Mary and the stars are inserted. It is a sacred and holy place for us, because it reminds us of the place where Jesus was born. During Mass a basket of assorted fruits and seeds covered by branches is offered. It is a good sign of sharing the togetherness and oneness as we worship, EMMANUEL meaning GOD IS WITH US AND AMONG US FULL OF LIFE.


Inverness County Cares always welcomes new members. Individuals who wish to donate, can use the donate button on our website https://invernesscountycares.com

e-transfer to [email protected]

or send a cheque to Inverness County Cares Box 99, Judique, NS, Canada, B0E1P0. Taxation receipts provided for USA and Canada.

 

November 2020, Sister Agnes’ Story

By: Sr Agnes Bwalya

Kawambwa Site is a project under Chalice, which works with,  two schools, catering to visually impaired children. St Mary’s is in the Luapula Province and St. Odilia is in the Northern Provence of Zambia. The two schools have one site director (Sr Agnes) who co-ordinates all the activities of the sites.

Dealing with disabled children or those with visual impairment, one should have a smiling face, though totally blind pupils cannot see you, one’s facial smile picks what is in the heart, it is something that one needs to learn. At first, my smile was not even felt by the parents, and society, because of their negative attitude. Whenever an albino child or teacher was passing, they would create a distance, and once asked, they could openly say, and I quote, “I’m afraid of having a disabled child.” My heart was filled with sorrow, and I could cry the whole night, my eyes always were full of tears. However, when I’m with the blind children we could laugh, dance and sing, the laughing, the dancing and the singing was from deep my heart and children’s heart.

One day, I fainted when an albino child was kidnapped during the evening study and taken to the witchdoctor (very possibly to be murdered). An old woman was coming from the river, where she went to fetch water and she saw a huge man with a sisal sack with something inside. She saw the head of a person. The watchman reported and the police were alerted, luckily enough, the police officers passed through her home and got the news, and she also narrated and helped in locating the house of the huge man. The police officers used their skills and an albino child was found behind the house. The man was arrested and jailed for 4 years. (The child is fine and still a student at a Kawambwa school). My heart and mind could not believe and be convinced that a normal person can do such a thing. It came into my mind that, “A child protection policy should be formulated and followed in the two schools.” It was created and learnt in a hurry and under a critical situation.

Outreach programmes were made and we asked the congregation and the diocese to help us provide a safe method of conveyance as transporting the children safely is a critical challenge. St. Mary’s needs a bigger bus for moving children. (Albino children are always in danger of kidnapping, so security is very important as they travel to and from school.) We started in our local environment district and provincial level and we also made use of our local radio station. We advocate for the importance of life of disabled children and also for an increased awareness of the Zambian disability Act of 2012.

As a site director, the issue of raising the wall fence at St. Mary’s Special School, and the construction of a wall fence at St. Odilia Special School are of great importance in the prevention of student kidnapping. We hope the fulfillment of this idea will be made possible by many people of good will. (Note: the walls are under construction, completion depending on funds available.)

Travelling from Kawambwa to Mporokoso is not easy, the road (144 km total) is not tarred and full of pot holes, when I start off, for my monthly monitoring of the site, it often takes me 5-6 hours to reach Mporokoso on a good day and if public transport is used and the vehicle is not in good condition, one must stop to sleep on the way and arrive the following day. I reach the place very tired and when it comes to outreach in Mporokoso (family visits), it is not also easy, the land is very mountainous and sloppy. I walk, ride a bicycle and I do not mind where I sleep, what is in me is to see that, parents appreciate the education of their disabled children. Long distances for me is part of my prayer for people with good will who are trying to help the two schools that I sacrifice myself, so that God can soften their heart and help these disabled children.

How will a smile be on the faces of the albino and blind children? The answer is that, “a shared smile lies in your heart and in my heart.” Let us all stand up and join hands.  I need your smile. God bless.

Inverness County Cares always welcomes new members. Individuals who wish to donate, can use the donate button on our website https://invernesscountycares.com or send a cheque to Inverness County Cares Box 99, Judique, NS, Canada, B0E1P0. Taxation receipts provided.

Remembering Alex McKinnon

Duine uasal ioraiseal  

(Scottish Gaelic – A noble and humble man)

Alex McKinnon was loved and respected by many.  We are proud to have had his endorsement of Inverness County Cares, as an honorary board member. He will be greatly missed  but his legacy of hospitality, friendship and  pride of his heritage will live on.

On Friday, October 9, Alex McKinnon passed away peacefully at home at the age of 90, spending his last days as he lived his life – surrounded by family, friends, love and music. Alex’s life was guided by faith, integrity and generosity. He loved music, story-telling and was a voracious reader with a keen interest in military history, politics and the Bible. He had a lifelong passion for politics and he was the unofficial president of the Angus L. MacDonald fan club. Above all Alex loved his family, and throughout his life they were his number one priority. He adored his wife, Geraldine who was his best friend and the love of his life, and who patiently cared for him during his decline due to Alzheimer’s. Alex spent his early years on the shores of Melville Cove and enjoyed his summers with the extended McKinnon and Jamieson clans in Inverness. A gifted story-teller, Alex regaled family and friends with his youthful exploits during the Second World War working as a bellhop at the Carleton Hotel and his many adventures in war-time Halifax. Alex launched his career with Red Rose Tea, introducing the tea bag to Cape Breton. He later became Vice President of Sales and Marketing with MacCulloch Building Products. In 1978 he fulfilled his dream to open his own business and moved the family from Halifax to Port Hawkesbury, where he successfully built McKinnon Home Hardware with his wife Geraldine working by his side. Community service was a guiding force in Alex’s life. He dedicated countless hours to many boards and volunteer activities. An advocate for music education, Alex worked to ensure opportunities for his own children as well as the broader Nova Scotia community through his involvement with the Halifax School Board in the 1970s and the Board of the Gaelic College in Cape Breton in the 1980s. In retirement, Alex was an active and beloved member of two communities: Fleming Heights, Halifax and Broad Cove, Cape Breton. He and Geraldine enjoyed walking the trails of the Dingle and Frog Pond, the Inverness Boardwalk and the Broad Cove Road, often stopping to strike up conversations with friends and strangers alike. Summer evenings were spent side by side watching the spectacular sunset from their cottage deck in beautiful Broad Cove. Alex’s love for his family is his lasting legacy. He is survived by his best friend and wife of 60 years, Geraldine (Nellis); children, Margaret (John Gray), Ian (Catherine Craig), MaryAnne (Andre Levesque), Christine (Paul MacDonald), Catherine (Alex Rhinelander) as well as his adored grandchildren and great-grandchildren. Alex is also survived by his brother, Murray McKinnon. He was predeceased by his parents, MaryAnn (Jamieson) and Murdoch McKinnon; his brothers, Hugh, Rupert and Neil; his sister, Christina Martin and brother, Francis who died in infancy. Halifax visitation will take place Tuesday, October 20th, 2-4 and 7-9 p.m. in J.A. Snow Funeral Home. Inverness visitation will take place Friday, October 23rd, 2-6 p.m. in Inverness Funeral Home. Funeral and burial will take place Saturday, October 24th, at 11 a.m. in St. Margaret of Scotland Church in Broad Cove. Due to COVID-19 restrictions the funeral is for family and close friends only. In lieu of flowers donations may be made to the Alzheimer Society of Nova Scotia or Chalice. 

 

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